The Old City district of Lhasa.
DHARAMSHALA, May 11: Beijing-based Tibetan writer Woeser has made a
desperate appeal to save the ancient Tibetan capital city Lhasa from
what she calls “frightful ‘modernisation,’” constituting “an
unpardonable and incalcuable crime against the ancient city of Lhasa’s
landscape, human culture, and environment.” In a petition written earlier this month, which went viral on Wiebo
and was quickly censored, the award-winning Tibetan writer noted that
China is changing the face of Lhasa by building a new shopping mall in
the heart of the Old City, “thoroughly clearing” the circumambulation
path around the Jokhang, Tibet’s holiest shrine. The letter, ‘Our Lhasa is on the Verge of Destruction! Please, Save Lhasa!’ was reposted on her blog, Invisible Tibet, and has been translated into English. The
Barkhor Shopping Mall, once completed, would cover an area of 150,000
sq m and have more than 1,000 underground parking spaces, according to
its developer.
The Barkhor: the circumambulation road around the Jokhang.
“From the “Engineering Survey” for the “Barkhor Shopping Mall” we can
see that the goal of the renovation of the Barkhor quarter is to
‘cleanse, disperse, transform and elevate,’” Woeser writes in the
letter. “And the reality that is to be understood by this is that the
reconstruction of the Old City is to be divided into several large
parts: the heart of the Old City, the circumambulation path around the
Jokhang is to be thoroughly cleared. All the street peddlers are to be
moved inside the newly-built “Barkhor Shopping Mall.” All of the
residents originally living along the street are to be moved to Tolung
Dechen County in the western suburb of Lhasa; those households that move
quickly can get a subsidy of between 20,000 and 30,000 RMB. Not moving
will be a political problem.” She further states that the
destruction of the ancient city of Lhasa, the oldest part of which date
back to the 7th century, is taking place on other streets and allies in
the Old City as well, such as the space in front of the Ramoche temple
where big public squares are to be opened up and the surrounding
households are to be moved to the suburbs. Woeser laments that
the Old City will never again be the street of those Tibetans who
circumambulate, come on pilgrimage, and prostrate themselves. “And
now, the area in front of the Jokhang, which has borne witness to so
much change over the ages, has no more of the pilgrims from Kham and
Amdo who prostrate themselves all the way from the far borders to Lhasa;
no more lamp pavilions in which thousands and tens of thousands of
butter lamp offerings were lit every day,” she writes.
A display image of the Barkhor Shopping Mall, currently under construction.
“Only snipers poised on the roofs of Tibetans’ homes, and fully armed
soldiers on patrol; only the opening of one massive government-business
sector joint venture shopping mall after another, each with inflatable
blood-red plastic columns before their doors, flaunting the vulgarity
and invasiveness of these new upstart operations.” Woeser, in her
letter, calls on UNESCO, Tibetologists, and other organisations to stop
China’s frightful “modernisation” and pay close attention to the
“unredeemable misfortune that is befalling the Old City of Lhasa right
at this very moment.” Responding to Woeser’s appeal, nearly 1000 people have already signed a petition
urging Kishore Rao, Director of UNESCO World Heritage Centre to use his
position and influence to stop China's “willful destruction of the old
city of Lhasa.”
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